GC2012: How Book of Discipline comes to be
GC2012: How Book of Discipline comes to be
Marvin Cropsey leafs through his copy of the 2008 United Methodist Book of Discipline that contains pages of notations for corrections. He says the online version is the most authoritative. A UMNS photo by Mike DuBose.
It’s said that the two items no one wants to see being made are laws and sausages. Perhaps the United Methodist Book of Discipline should be added to that list.
It takes almost six months — and a process defined by the rules of the General Conference — before the denomination knows exactly what happened after its big legislative assembly.
The Book of Discipline of The United Methodist Church outlines denominational law, doctrine, administration, organizational work and procedures. The Book of Resolutions contains pronouncements on social issues. Every four years, delegates to General Conference vote on changes to both books.
Marvin W. Cropsey, editor of quadrennial resources at the United Methodist Publishing House, which is charged with publishing both texts, explained the process.
After General Conference approves a petition, what happens before the petition language goes into the Book of Discipline or the Book of Resolutions?
Work begins during the plenary session with the four members of the Committee on Correlation and Editorial Revision, who sit on the dais, taking notes, listening to what is or is not approved, and making necessary adjustments for accuracy and consistency.
The rules of General Conference created this committee, and the committee’s work is governed by the rules of the conference, which are approved on the opening night of each General Conference. The Council of Bishops names four lay and clergy members and two alternates. No one working at the General Conference, elected as a delegate or employed as a staff member of a United Methodist board or agency can be selected for this committee.
Marvin Cropsey is managing editor of the 2012 United Methodist Book of Discipline. Cropsey works at the United Methodist Publishing House in Nashville, Tenn.
Members include Naomi Bartle, Dakotas Annual (regional) Conference; the Rev. Bob Burkhart, assistant to the bishop, Iowa; Anne Haigler, Kentucky; and Rebecca Kohler, Upper New York. Alternates are the Rev. Linda Caldwell, California-Nevada, and the Rev. Carl Schenck, Missouri.
The first step is for the committee to make certain approved petitions are placed correctly into CALMS, an acronym for Conference and Legislative Management System. This computer program handles all of the legislative administration of the conference. The committee looks at the content and instruction of a petition that, in many cases, can affect additional paragraphs in the Discipline. For instance, a word change, such as “probationary” to “provisional” must be changed everywhere it appears. That is the committee’s correlation work.
If one piece of legislation contradicts another that has just been approved, my staff and I will look at the time stamped for approval in legislative management system. The latest petition governing that paragraph or issue is the action of the General Conference, and the Committee on Correlation and Editorial Revision will make sure no conflicts remain when the book is printed.
How do you determine what material goes into which book?
Petitioners must state their intent on the submission form. They may intend to amend or make a new paragraph or delete something in the Discipline or the Book of Resolutions.
Some petitions may not go into either book, and that is indicated on the form for submitting petitions. This situation is subject to correction by the petitions secretary, the Rev. Gary Graves, Kentucky Conference. These petitions generally will instruct, for instance, asking a board or agency to create a study committee on something or contain an instruction to the Council of Bishops or perhaps the secretary of the General Conference. We had a petition several years ago for The United Methodist Church to provide an honor for a theologian. That was the action of the General Conference, but it did not go into either book.
How are identical or similar petitions handled?
The “redline edition” of the Book of Discipline shows everything that has been removed, altered or newly added by General Conference.
The petitions secretary alone has responsibility and authority for choosing from among the multiple petitions that ask for the same changes, deletions or additions, which is the text that will appear in the legislative-management system and go to the appropriate legislative committee. The one selected is printed in the Advance DCA. If there are 20, 50 or 150 duplicates, each is printed by the petitions secretary and delivered in hard copy to the legislative committee. No petition is overlooked. The legislative committee has only to go to the file box to find every one.
Who are the people involved in the editorial process?
According to the Discipline, the book editor of the United Methodist Publishing House is the editor of the Discipline. That is the law. Our book editor, Neil Alexander, is also the publishing house president. The rules of the General Conference mention the book editor, the Discipline editor or the editor’s established colleagues. Much of the editorial detail is done by my staff and me, but Alexander directs and approves everything. The Committee on Correlation and Editorial Revision outranks us. It settles any discrepancies between conflicting petitions and corrects errors according to the Plan of Organization and Rules of Order.
Occasionally during the editorial process, when we find things that have not been dealt with, I go back to the committee and ask how the committee wants an issue handled.
The Book of Resolutions is not under the jurisdiction of the Committee on Correlation and Editorial Revision. There is no similar committee for the Book of Resolutions, which means those resolutions come to my desk for decision-making. I use the same rules as for the Discipline.
Once the revisions are done, we produce a “redline edition,” which shows clearly everything that has been removed, altered and newly added by legislation. That redline edition goes to the Council of Bishops and to all boards and agencies. Those groups review our work. They always find things that still need revision. They may ask us to check the record again. We go back to the legislative management system record and make the revisions. Although the Book of Resolutions does not have an oversight committee as the Discipline does, we have a sound and solid correction process before we declare the books finished and ready for print.
Where is this process defined?
It is in the Plan of Organization and Rules of Order of the General Conference and approved by the conference. It is not in the Discipline.
Not in any substantive way. I can change a verb tense or, if a petition for a resolution says a particular board or agency or organization outside of the church is responsible for a certain document, and that is not accurate, I can correct. If there is an error in a date, I can correct that. Legislative committees sometimes produce sentences that are not grammatical or have some other problem, and the Committee on Correlation and Editorial Revision has authority to edit that. If I discover something I think problematic in terms of understanding and the committee has not made a correction, I can ask the committee to rule on what it was supposed to be if the written record is not clear. Sometimes apparent discrepancies cannot be resolved and the issue eventually appears on a Judicial Council docket.
How long does the editorial process usually take? When will the books be available?
The Committee on Correlation and Editorial Revision is finishing its work. The redline will be next. I am finishing putting the new resolutions into the Book of Resolutions, deciding where each resolution goes and working on titles for resolutions when a title was not included in the petition. The schedule calls for the redlines to go to the Council of Bishops and the boards and agencies on July 7.
The boards, agencies and Council of Bishops then have two weeks to review the work. They return the redline, and I check and recheck their comments. Next comes the process of designing, proofing and sending pages for proofreading and checking. Our schedule is for a mid-December printing. At the end of the first week in January 2013, the books should arrive at the publishing house and start shipping. Of course, we will have electronic versions available the end of the first week in January.
When will the changes outlined in the Book of Discipline and the Book of Resolutions take effect?
According to the Discipline, all changes go into effect Jan. 1 after the General Conference with two exceptions. The first exception is that proposed legislation sometimes has a prescribed date that is earlier or later than Jan.1. The second exception involves constitutional amendments. Those amendments are not in effect until the annual conferences vote on them. The results of those votes are forwarded to the Council of Bishops for its fall meeting. When the Council of Bishops verifies the ballots, those constitutional amendments become law and are part of the Discipline.
Of course, we do not reprint the Discipline at that point. The Council of Bishops will send me official validation of the approved amendments. It is then my responsibility to post the approved amendments in the errata on our Cokesbury website. Those approved amendments become part of the errata. Three things have to happen in the process: The annual conferences vote. The Council of Bishops validates ballots and gives me official notice. I respond to the Council of Bishops by posting in the contents of their official report.
How do you handle errata? How do you make corrections after the books are printed?
There are many other kinds of errata. We do separate errata listings for the Discipline and the Book of Resolutions. The rules of the General Conference say that agencies, clergy and local churches can submit errata directly to the editor of the Discipline. The list of eligible submitters does not include, interestingly enough, any local church members. However, every question that I get about the reliability of the Discipline is researched thoroughly, no matter where it originates. For the most part, I just make a decision on whether they are raising an issue that requires correction. Sometimes I need assistance. I may contact Sally Curtis AsKew, the Judicial Council clerk, or JoAnn McClain, the administrative assistant for the Council of Bishops, for clarification or validation.
For example, in the list of bishops in the last Discipline, a family member of two deceased bishops — a father and son — informed me that we had the middle name of the younger bishop incorrect. In that case, I went to the United Methodist Commission on Archives and History. The information there was inconclusive. I finally found documents in the Kentucky and Kansas state archives with the names of those two men to determine the correct information. The name was incorrectly recorded. It will be changed now in our new listing.
Suppose that after General Conference adjourns, Judicial Council rules as unconstitutional legislation that General Conference approved. How is that Judicial Council decision handled in the Discipline?
The result of some Judicial Council decisions is that portions of the Discipline are not constitutional. It is the responsibility of the Judicial Council to send me its official ruling. I record the decision online in the errata. That becomes effective immediately upon the decision of the Judicial Council. We delete the unconstitutional text from all online versions of the Discipline. Judicial Council rulings are also published online. Periodically, decisions have been put into print in books.
*Dunlap-Berg is internal content editor for United Methodist Communications, Nashville, Tenn.
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